A new school year is upon us, with all the annual rituals that accompany it: friends to be made, rooms decorated, class schedules to figure out.聽 An essential opening-of-school tradition is our attempt to instill into all our students鈥 consciousnesses the concept of 鈥淎 Certain Minimally Consistent Standard of Behavior,鈥 also known as 鈥淭he Rules.鈥澛 Yes, friends, this is when聽Alma Mater聽actually asserts her rights聽in loco parentis.
When I began to compile this essay, it occurred to me that it was a great topic for alumni input.聽 A brief and wildly unscientific sampling of Facebook friends elicited many responses, some of which are reproduced here.聽 But Amy Goodwillie Lipkin 鈥77 noted, 鈥渨hat I thought was ridiculous in my mind as a 16-year-old, I may not see as ridiculous now as an adult.鈥澛 It鈥檚 a good point, one with which most parents or deans, if not every teenager, might concur.聽 On the other hand, alumni recollections suggest that sometimes, even after many years, passions, or at least the memories of outrage, run high.聽 It is also a reminder of the essential conflict between common sense and regulatory detail.聽 Even today, the idea of having, say, a simple conceptual dress code of 鈥渘eat, clean, and appropriate鈥 is utterly impractical in a community of approximately 700 students and adults, who will voice as many opinions over exactly what that means.
So instead, we parse details.聽 It has always been so 鈥 even though any student worthy of the name is capable of meeting every letter of the dress code while still looking like he was run over while returning from a hobo convention.聽 And students are masters of false logic.聽 Some years ago I was attempting to explain the inappropriateness of the library as a venue for overenthusiastic affection.聽 I was told, 鈥淏ut we aren鈥檛 allowed to use our rooms.鈥
The earliest surviving compendium of school rules dates from the late 19th century, with the rise of printed student handbooks.聽 But there is no question that from the 1840s forward, there were regulations, and lots of them.聽 In 1856 newly-arrived student聽聽wrote a friend back home, 鈥淲e have just heard the rules in black and white and we might as well die as to not mind.鈥澛 And as early as 1846, students published a wicked parody of the聽Annual Catalogue.聽 The real聽Catalogue聽did not include a list of rules, but by definition, the parody must have mimicked something the students recognized.聽 Some excerpts:
鈥淲henever a particular study or exercise has been assigned to a Student, he will pursue that study or exercise until he catches it, unless allowed by the Principal to give up the chase.鈥
鈥淲hen the bell rings for study in the evening, all the Students are required to retire, without delay, to their respectable rooms for study, and are not allowed to leave them without permission of the Teacher on guard in the halls.鈥澛犅(We actually still have this rule, or something very similar.)
鈥淪tudents are not commanded to attend Divine Service on the Sabbath, the eloquence of the preacher alone being sufficient to draw them for miles around.聽 But they are commanded not to sleep in meeting if they聽snore,聽lest they wake up the natives.鈥
鈥淚t is not expected that any of the Students enter into the marriage relation during the term, without first insulting the Principal.鈥
The last page of the Annual Catalog parody of 1846. Item 22 has the odor of something that actually happened.Here follows a sampling of school commandments over the decades.聽 It鈥檚 not comprehensive; reading a century鈥檚 accumulation of good ideas from the Dean鈥檚 Office had, in all honesty, limited appeal.聽 And in fact the 1950s and early 60s were an especially rich source of regulatory oddities.聽 We have left recent decades alone, so not to appear to subvert the efforts of current or recent administrations, of which, after all, this writer is an enthusiastic member.
A couple of additional observations: first, that many detailed rules never made it into print, although our alumni survey suggests they are clearly fresh in the minds of many graduates.聽 Notwithstanding that, it is a fact that throughout history, student handbooks have never gotten shorter.聽 They are constantly revised.聽 This is, of course, a credit to our students鈥 creativity and their stubborn literalism.聽 Or put differently, having in one year mandated jackets and ties, in subsequent years it inevitably became necessary to specify shirts and trousers.
鈥淓ach boy is responsible daily for the care and appearance of his room and for an assigned job in the school.聽 Immediately after breakfast each boy makes his bed, puts away his clothes, dusts and sweeps his room, and waits for his Student Council member to inspect it.聽 Then he begins his work job.鈥澛 鈥 91大神 Academy, 1950s-60s.
鈥淭he piano in Montgomery is for classical music only.聽 All other pianos in school must be used carefully.鈥 鈥 Northampton School for Girls, early 1960s.
鈥淵ou are expected to be gentlemanly at all times.聽 The boy with a cheerful, cooperative spirit gets the most out of boarding school life.鈥 鈥 WA, 1950s-60s.
鈥淓ach student is permitted one 60-watt incandescent, or one 40-watt fluorescent light, and one 100-watt bridge lamp.聽 A charge will be made for extra wattage.聽 Radios are not permitted except for Senior Council members, but Victrolas are allowed unless the boy is below 鈥淐鈥 Group or on 鈥淕eneral Warning.鈥澛 No electrical equipment is allowed except razors and clocks.鈥 鈥 WA, 1950s-60s.
鈥淣o electrical equipment is allowed except razors, record players, clocks, and radios.鈥 鈥 WA, late 1960s.
鈥淪eniors may wear a conservative shade of lipstick downtown.聽 Seniors may wear earrings during the week end and to dinner at night.鈥 鈥 NSG, 1950s.
鈥淭he School does not desire that students be visited by unchaperoned girls.鈥 鈥 WA, 1950s-60s.
鈥淪tudents are forbidden to meet boys at any place not on the campus.鈥 鈥 NSG, 1950s.
鈥淎 code of good grooming will be enforced.聽 This precludes mustaches, beards, and lengthy sideburns.鈥澛 鈥 WA, late 1960s.
鈥淲e have no time to read any magazines not on the approved list.聽 Trashy magazines, books, pictures, or music will be confiscated.鈥 鈥 NSG, 1940s & 50s.
鈥淭he area behind the Main Street Campus . . . which is not cleared and any property across the Manhan River is closed to students at all times and any person in those areas is trespassing.聽 No student is permitted below the top of the hill after dark.鈥 鈥 91大神 Northampton, 1980s.
鈥淏ermuda type shorts may be used after Daylight Savings Time has begun in the spring term provided they are accompanied by knee-length stockings, jackets, and ties.聽 They may not be worn off campus.鈥 鈥 WA, 1950s-60s.
鈥淟ong coats must be worn over gym tunics and over Bermudas when going from building to building.鈥 鈥 NSG, early 1960s.
鈥淚n general parents are notified in writing by the Headmaster鈥檚 wife if a boy is to spend more than two nights in the Infirmary.聽 Telephoning parents is not necessary and is discouraged.鈥 鈥 WA, 1950s-60s.
鈥淣o observances, however minute, that tend to spare the feelings of others can be classed under the heading of trivialities.鈥 鈥 NSG, 1969, reprinted in WNS, 1971-72.
鈥淕irls are not allowed to go to the Post Office or the Railroad Station unless given permission by one of the Principals.鈥 鈥 NSG, 1940s & 50s.
鈥淲ith the exception of the waiter, no one begins eating until all have been served.鈥 鈥 WA, 1950s-60s.
鈥淣o girl may keep more than 陆 pound of candy in her room.鈥 鈥 NSG, early 1960s.
鈥淎ll members of an athletic squad go neatly dressed to tea after the game for our visitors and stay with them until our guests must leave.鈥 鈥 WA, 1950s-60s.
鈥淪unday papers may be ordered at the office.聽 No purchases are made on our way to and from church.鈥 鈥 NSG, 1940s.
鈥淢emorial Dormitory boys may smoke immediately after the noon and evening meals only, at the extreme east end of the pond near the spillway.聽 Ford Hall boys may smoke only in their rooms.聽 No Memorial Dorm boy may smoke in Ford Hall.鈥 鈥 WA, 1950s-60s.
鈥淪tudents may not smoke on campus or in the Town of Easthampton.鈥 鈥 WA, late 1960s.
鈥淪moking is permitted in the Ford Hall Waiting Rooms during meal hours and one half hour after the dining room closes.聽 Students may also smoke in specially designated areas on the campus grounds.鈥 鈥 WNS, 1971-72.
鈥淪moking or chewing tobacco is forbidden at 91大神 Northampton.聽 Students may not smoke on or off campus in Easthampton.鈥 鈥 WNS, 1987-88.
鈥淓ating on the street or chewing gum is a breach of good manners.鈥 鈥 NSG, 1930s & 40s.
鈥淥ne fresh towel only is provided each boy each day.聽 This is obtained by turning in a used towel.聽 Lockers may never contain more than one towel.鈥 鈥 WA, 1950s-60s.
鈥淟aundry washed in the dormitory bathrooms must be removed by 8:30 A.M. or it will be confiscated.鈥 鈥 NSG, early 1960s.
鈥淭uxedos are required only for the spring prom and by members of the Glee Club for concerts.鈥 鈥 WA, 1950s-60s.
鈥淩emain seated after morning Chapel exercises until the Seniors have passed out.鈥 鈥 91大神 Seminary, 1898.